I've been reading several books lately, which is nothing new, but I wanted to write a bit about them so far.
A bitter truth: World War 1 and the Avant-Garde by ___? forgot his name. I'm only about halfway through, as it's quite a depressing read. It's a book I have borrowed from my dear friend Ed, who has a sizable library of art books and an enviable collection of prints--German Expressionists making up some of the strongest and most well-represented group. This book covers the response of artists to World War 1, from both sides of the conflict. Many avant-garde artists fought in the war or participated in some way; many died or were wounded, and all had their utopian visions smashed to bits by the utter waste and squalor they experienced. Italian Futurists hailed the upheaval initially, Germans claimed that war would be their savior, cleansing the dross of the old world to create a better future. The French and British were confident of swift victory by Christmas, 1914. All of them were so drastically wrong. By Christmas, over 400,000 soldiers had died. Four hundred thousand. And that's not counting the civilian casualties or the wounded. That would be like two thirds of Baltimore, wiped out in five months.
It is shocking how vast, unrelenting, and misguided the Great War was. Artists were some of the first people to show this collective madness for what it was, to give images back to the people who plunged into conflict headlong and without a plan. And without a reason. I believe the Enlightenment died when hostilities commenced. All this talk of progress and the triumph of reason, the lustre of the "new," of technology--governments were passionately in love with their weapons and took a path of self-destruction.
People will point to this as just the thing the Administration is doing. Their voices raised to a hysterical pitch, screaming about theocracy. But there have not been half a million soldiers killed, no matter how specious and cobbled-together our reasons for invasion were. You just can't compare the two.
As a side note, I am so tired of the term, The Administration. It has been used as the embodiment of evil, stupidity, hubris, and every other negative one can devise. It's just so overused and so hyperventilated about. The Administration gives me a headache.
On to another book. I just finished
the history of the world in six glasses. It's pretty light reading, not terribly detailed, but nonetheless was a fascinating look at how beer, wine, spirits, coffee, tea, and coke have shaped the world's civilizations and affected history. Besides learning that the Egyptians had seventeen types of beer, I also learned that the British were great dirty bastards for a large chunk of their history, all because of spirits and tea. Rum, more specifically, was the backbone of the slave trade, the raison d'etre for slavery. Cheap sugar via slave labor was distilled to make molasses and then rum, which was sold to African tribesmen who were quite addicted to the stuff, who would in return, offer their own people as slaves who would go to work in carribean sugar plantations. Nice. I knew all this from 9th grade history, but it's just not real when you're that young. There's no context. And I hadn't tried rum by then either. Nasty stuff.
Tea had become a national addiction for the British, who got all of it from China initially. The Chinese didn't want any of the British goods, only silver as payment for tea, so to make it easier to pay they fostered the opium addictions of the Chinese. British companies working for the east india company produced the opium, sold it for silver from the chinese, then the British paid for their tea with silver. When the Chinese government decided to crack down on the opium trade, the British came and squashed the Chinese army with their superior weaponry (a great shock and disappointment to the Chinese), forced them to open ports and do business with them. Then a few years later, the British discovered indigenous tea plants in India, so they no longer needed the more expensive Chinese tea, thereby decimating the Chinese economy. Because of the economic hardships and populace of opium addicts, civil unrest and revolution soon followed, culminating in the rise of communism in China. So thank the British next time China's human rights abuses come up. All they can say is, "I learned it from YOU, dad!"
Sporadically, I am also reading
A Year in the World, by Frances Mayes. She wrote
Under the Tuscan Sun, which I am almost ashamed to admit that I liked very much. It's so popular, and for good reason, but all the same, once a crappy movie's made from a book it's hard to take it seriously anymore. Nonetheless, Mayes has a very sensuous style, colorful, spot-on descriptive language, and great taste in food. This most recent book follows her throughout Europe and other spots as she tries to experience each culture through the eyes of a local, not a tourist. Sortof the road less travelled. It's harder to get into this book somehow, perhaps because I just did a good bit of travelling myself and it's too fresh, and also because I enjoy reading her work in the wintertime. There's nothing better than reading about the Sun when you are chilled to the bone. I really dislike being hot, so perhaps I am less forgiving of her sun-worship when I am boiling already.
The last two books I am reading are of a Christian-living variety:
Having a Mary Heart in a Martha World, and
Every Thought Captive. I mentioned the title of the first one to a friend who had thought I said a
merry heart in a Martha world (and Martha being Martha Stewart I suppose.) It's not half bad to describe it that way. Both are very challenging books, as they deal very frankly with the lies that distort our thinking about God, ourselves, and other people.
It's been refreshing and instructive to read these last two, since I can finally see a change in the tenor of books directed at Christian women. Most are simpering, overgeneralized hallmark substitutes that wind up making one feel worse for whatever problem they're hoping to address. Some are just plain unbiblical, elevating good works over grace, and refuse to countenance even a possibility that women might not be "praisin' the Lord all the livelong day." There still isn't anything out there talking indepth about postpartum depression or the soul-crushing identity crisis of motherhood (maybe I've found my niche?)--
the myth of the perfect mother does talk a bit about depression and the idolization of motherhood in Christian culture, but her points are too unbiblical in some places to feel comfortable with her solutions. Like she says that nowhere in the bible is a woman told to take care of her family. Um, which bible are you reading? And what does that even prove? Of course I want to take care of my family, even if the bible wasn't telling me to do so. My problem isn't taking care of my family. It's taking care of me. And that's where the Christian culture lets us down. Not only must we be supermommies like the rest of the culture expects, but we are also supposed to have perfectly-behaved, Bible-quoting Billy Grahams-in-training, perfect homes, listen to worship music (and like it), homeschool and spank regularly, and are not to be so self-indulgent as to spend time without our children or serving our husbands. And we are supposed to be popping out a "full quiver of children." Well thanks but no thanks. If that's what being a Christian is about, cancel my subscription.
As I say, these two books are actually honest about the struggles, more honest than I feel comfortable being, and address the root causes for the sins that so easily entangle. Instead of quoting scripture randomly and then saying, "problem solved!" these books talk about the disconnect one may feel between knowing the truth and believing the truth.